Results for 'Justine Flore Tchouanguem'

992 found
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  1. BFO-based ontology enhancement to promote interoperability in BIM.Justine Flore Tchouanguem, Mohamed Hedi Karray, Bernard Kamsu Foguem, Camille Magniont, F. Henry Abanda & Barry Smith - 2021 - Applied ontology 16 (4):1–27.
    Building Information Modelling (BIM) is a process for managing construction project information in such a way as to provide a basis for enhanced decision-making and for collaboration in a construction supply chain. One impediment to the uptake of BIM is the limited interoperability of different BIM systems. To overcome this problem, a set of Industry Foundation Classes (IFC) has been proposed as a standard for the construction industry. Building on IFC, the ifcOWL ontology was developed in order to facilitate representation (...)
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  2. Epistemic norms on evidence-gathering.Carolina Flores & Elise Woodard - 2023 - Philosophical Studies 180 (9):2547-2571.
    In this paper, we argue that there are epistemic norms on evidence-gathering and consider consequences for how to understand epistemic normativity. Though the view that there are such norms seems intuitive, it has found surprisingly little defense. Rather, many philosophers have argued that norms on evidence-gathering can only be practical or moral. On a prominent evidentialist version of this position, epistemic norms only apply to responding to the evidence one already has. Here we challenge the orthodoxy. First, we argue that (...)
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  3.  72
    Grandstanding: The Use and Abuse of Moral Talk.Justin Tosi & Brandon Warmke - 2020 - New York: Oxford University Press. Edited by Brandon Warmke.
    We are all guilty of it. We call people terrible names in conversation or online. We vilify those with whom we disagree, and make bolder claims than we could defend. We want to be seen as taking the moral high ground not just to make a point, or move a debate forward, but to look a certain way--incensed, or compassionate, or committed to a cause. We exaggerate. In other words, we grandstand. Nowhere is this more evident than in public discourse (...)
  4. How God Knows Counterfactuals of Freedom.Justin Mooney - 2020 - Faith and Philosophy 37 (2):220-229.
    One problem for Molinism that critics of the view have pressed, and which Molinists have so far done little to address, is that even if there are true counterfactuals of freedom, it is puzzling how God could possibly know them. I defuse this worry by sketching a plausible model of the mechanics of middle knowledge which draws on William Alston’s direct acquaintance account of divine knowledge.
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  5.  13
    Filosofia e pedagogia oggi: studi in onore di Giuseppe Flores D'Arcais.Giuseppe Flores D'Arcais & Aldo Agazzi (eds.) - 1985 - Padova: Libreria gregoriana.
  6. The Disagreement Challenge to Contextualism.Justin Khoo - 2017 - In Jonathan Jenkins Ichikawa (ed.), The Routledge Handbook of Epistemic Contextualism. New York: Routledge.
    I articulate the challenge disagreement poses for epistemic contextualism, and then discuss several possible replies on behalf of the contextualist.
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  7.  12
    Epistemicism without metalinguistic safety.Justin Khoo - 2023 - In Abrol Fairweather & Carlos Montemayor (eds.), Linguistic Luck: Safeguards and Threats to Linguistic Communication. Oxford, GB: Oxford University Press.
    Epistemicists claim that vague predicates have precise but unknow- able cutoffs. I argue against against the standard, Williamsonian, answer, that appeals to metalinguistic safety: we can know that p even if our true belief that p is metalinguistically lucky. I then propose that epistemicists should be diagonalized epistemicists and show how this alternative formulation of the view avoids the chal- lenge. However, in an M. Night Shyamalan-style twist, I then argue we should not be diagonalized epistemicists either.
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  8. Delusion and evidence.Carolina Flores - forthcoming - In Ema Sullivan Bissett (ed.), The Routledge Handbook of the Philosophy of Delusion. Routledge.
    Delusions are standardly defined as attitudes that are not amenable to change in light of conflicting evidence. But what evidence do people with delusion have for and against it? Do delusions really go against their total evidence? How are the answers affected by different conceptions of evidence? -/- This chapter focuses on how delusions relate to evidence. I consider what delusions-relevant evidence people with delusions have. I give some reasons to think that people typically have evidence for their delusions, and (...)
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  9. Epistemic style in OCD.Carolina Flores - 2023 - Philosophy, Psychiatry, and Psychology 30 (2):147-150.
    Commentary on Pablo Hubacher Haerle’s paper “Is OCD Epistemically Irrational?”. I argue for expanding our assessment of rationality in OCD by considering a wider range of epistemic parameters and how they fit together.
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  10.  7
    El lugar que da verdad: la filosofía de la realidad histórica de Ignacio Ellacuría.Víctor Flores García - 1997 - México, D.F.: Universidad Iberoamericana.
  11.  4
    Il sovrano e il dissidente, ovvero, La democrazia presa sul serio: saggio di filosofia politica per cittadini esigenti.Paolo Flores D'Arcais - 2004 - Milano: Garzanti.
  12. La ética y su dimensión trágica.Leticia Flores Flores - 2004 - In Vargas Isla & Lilia Esther (eds.), Territorios de la ética. México: Universidad Autónoma Metropolitana, Unidad Xochimilco.
     
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  13. Margaret MacDonald’s scientific common-sense philosophy.Justin Vlasits - 2022 - British Journal for the History of Philosophy 30 (2):267-287.
    Margaret MacDonald (1907–56) was a central figure in the history of early analytic philosophy in Britain due to both her editorial work as well as her own writings. While her later work on aesthetics and political philosophy has recently received attention, her early writings in the 1930s present a coherent and, for its time, strikingly original blend of common-sense and scientific philosophy. In these papers, MacDonald tackles the central problems of philosophy of her day: verification, the problem of induction, and (...)
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  14. Modal Objectivity.Clarke-Doane Justin - 2019 - Noûs 53:266-295.
    It is widely agreed that the intelligibility of modal metaphysics has been vindicated. Quine's arguments to the contrary supposedly confused analyticity with metaphysical necessity, and rigid with non-rigid designators.2 But even if modal metaphysics is intelligible, it could be misconceived. It could be that metaphysical necessity is not absolute necessity – the strictest real notion of necessity – and that no proposition of traditional metaphysical interest is necessary in every real sense. If there were nothing otherwise “uniquely metaphysically significant” about (...)
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  15. Spinoza on Civil Agreement and Bodies Politic.Justin Steinberg - 2019 - In Aurelia Armstrong, Keith Green & Andrea Sangiacomo (eds.), Spinoza and Relational Autonomy: Being with Others. Edinburgh: Eup. pp. 132 – 148.
  16. Action and Agency in Artificial Intelligence: A Philosophical Critique.Justin Nnaemeka Onyeukaziri - 2023 - Philosophia: International Journal of Philosophy (Philippine e-journal) 24 (1):73-90.
    The objective of this work is to explore the notion of “action” and “agency” in artificial intelligence (AI). It employs a metaphysical notion of action and agency as an epistemological tool in the critique of the notion of “action” and “agency” in artificial intelligence. Hence, both a metaphysical and cognitive analysis is employed in the investigation of the quiddity and nature of action and agency per se, and how they are, by extension employed in the language and science of artificial (...)
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  17. Nietzsche: Metaphysician.Justin Remhof - 2021 - Journal of the American Philosophical Association 7 (1):117-132.
    Perhaps the most fundamental disagreement concerning Nietzsche's view of metaphysics is that some commentators believe Nietzsche has a positive, systematic metaphysical project, and others deny this. Those who deny it hold that Nietzsche believes metaphysics has a special problem, that is, a distinctively problematic feature that distinguishes metaphysics from other areas of philosophy. In this paper, I investigate important features of Nietzsche's metametaphysics in order to argue that Nietzsche does not, in fact, think metaphysics has a special problem. The result (...)
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  18. Morality and the emotions.Justin Oakley - 1992 - New York: Routledge.
    Introduction In recent years there has been a welcome reawakening of philosophical interest in the emotions. A significant number of contemporary ...
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  19. Explaining Loss of Standing to Blame.Justin Snedegar - forthcoming - Journal of Moral Philosophy:1-29.
    Both in everyday life and in moral philosophy, many think that our own past wrongdoing can undermine our standing to indignantly blame others for similar wrongdoing. In recent literature on the ethics of blame, we find two different kinds of explanation for this. Relative moral status accounts hold that to have standing to blame, you must be better than the person you are blaming, in terms of compliance with the norm. Fault-based accounts hold that those who blame others for things (...)
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  20.  5
    Bodies politic and civic agreement.Justin Steinberg - 2019 - In Aurelia Armstrong, Keith Green & Andrea Sangiacomo (eds.), Spinoza and Relational Autonomy: Being with Others. Edinburgh: Eup. pp. 132-148.
    In this paper I seek to shed light on Spinoza’s understanding of the relationship between the citizen and the state by briefly examining two interpretative questions: (1) Is the state an individual? (2) What grounds Spinoza’s claim that the human individual ought always to comply with civil laws? Several scholars, whom I refer to as Restrictive Individualists, have worried that answering (1) in the affirmative would entail an intolerable understanding of (2), according to which the human individual would be engulfed (...)
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  21.  10
    Konzeptuelle Strukturen und das mentale Lexikon.Giovanni Β Flores D'arcais - 1986 - In Hans G. Bosshardt (ed.), Perspektiven Auf Sprache: Interdisziplinäre Beiträge Zum Gedenken an Hans Hörmann. De Gruyter. pp. 130-148.
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  22.  4
    Tecnologia e estética do racismo: ciência e arte na política da beleza.Maria Bernardete Ramos Flores - 2007 - Chapecó: Argos Editora Universitária.
  23.  18
    Henry of Ghent's "Summa": the questions on human knowledge: (Articles 2-5): text from the Leuven edition.J. C. Flores & Jc Flores - 2021 - Leuven: Peeters. Edited by Juan Carlos Flores & Henry.
    The dominating theologian in Europe between Thomas Aquinas and John Duns Scotus, Henry of Ghent produced a massive Summa of Ordinary Questions as well as fifteen quodlibets during his long tenure at the University of Paris. His work constituted a new synthesis of faith and reason which competed with that of Thomas Aquinas and influenced the history of both philosophy and theology. The first five articles of the Summa, dealing with various issues associated with human knowledge, constitute an adequate introduction (...)
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  24. Well-Being and Daoism.Justin Tiwald - 2015 - In Guy Fletcher (ed.), The Routledge Handbook of Philosophy of Well-Being. Routledge. pp. 56-69.
    In this chapter, I explicate several general views and arguments that bear on the notion and contemporary theories of human welfare, as found in two foundational Daoist texts, the Daodejing and the Zhuangzi. Ideas drawn from the Daodejing include its objections to desire theories of human welfare and its distinction between natural and acquired desires. Insights drawn from the Zhuangzi include its arguments against the view that death is bad for the dead, its attempt to develop a workable theory of (...)
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  25. Is the problem of evil a deontological problem?Justin Mooney - 2017 - Analysis 77 (1):79-87.
    Recently, some authors have argued that experiences of poignant evils provide non-inferential support for crucial premisses in arguments from evil. Careful scrutiny of these experiences suggests that the impermissibility of permitting a horrendous evil might be characterized by a deontological insensitivity to consequences. This has significant implications for the project of theodicy.
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  26. Can animals and machines be persons?: a dialogue.Justin Leiber - 1985 - Indianapolis, Ind.: Hackett Pub. Co..
    COMMISSIONER KLAUS VERSEN: Counselors, I want to remind you both of two matters. First, this commission is not bound by the statutes or legal precedents of ...
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  27. Introduction.Justin E. H. Smith, Mogens Lærke & Eric Schliesser - 2013 - In Mogens Laerke, Justin E. H. Smith & Eric Schliesser (eds.), Philosophy and Its History: Aims and Methods in the Study of Early Modern Philosophy. New York, US: Oxford University Press USA.
    The introduction explain the need for how an international, inclusive discussion about the range of different methodological approaches from different traditions of philosophy can be read alongside each other and be seen in sometimes very critical conversation with each other. In addition, the introduction identifies four broad themes in the volume: the largest group of chapters advocate methods that promote history of philosophy as an unapologetic, autonomous enterprise with its own criteria within philosophy. Second, three chapters can be seen as (...)
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  28.  37
    Two Origin Stories for Experimental Philosophy.Justin Sytsma - unknown
    Both advocates and critics of experimental philosophy often describe it in narrow terms as being the empirical study of people’s intuitions about philosophical cases. This conception corresponds with a narrow origin story for the field—it grew out of a dissatisfaction with the uncritical use of philosophers’ own intuitions as evidence for philosophical claims. In contrast, a growing number of experimental philosophers have explicitly embraced a broad conception of the sub-discipline, which treats it as simply the use of empirical methods to (...)
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  29.  63
    Advances in Experimental Philosophy of Mind.Justin Sytsma (ed.) - 2014 - New York: Bloomsbury.
    Leading researchers in the philosophy of mind present and explore cutting edge research in the exciting new field of experimental philosophy.
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  30.  20
    A Companion to Experimental Philosophy.Justin Sytsma & Wesley Buckwalter (eds.) - 2016 - Malden, MA: Wiley.
    This is a comprehensive collection of essays that explores cutting-edge work in experimental philosophy, a radical new movement that applies quantitative and empirical methods to traditional topics of philosophical inquiry. Situates the discipline within Western philosophy and then surveys the work of experimental philosophers by sub-discipline Contains insights for a diverse range of fields, including linguistics, cognitive science, anthropology, economics, and psychology, as well as almost every area of professional philosophy today Edited by two rising scholars who take a broad (...)
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  31.  15
    Causation attributions and corpus analysis.Justin Sytsma, Roland Bluhm, Pascale Willemsen, Kevin Reuter, Eugen Fischer & Mark Douglas Curtis - 2019 - In Advances in Experimental Philosophy. pp. 209-238.
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  32. Early Christian philosophers: Justin, Irenaeus, Clement of alexandria, tertullian Eric osborn1.Irenaeus Justin - 2009 - In Graham Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Routledge. pp. 3--187.
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  33.  78
    The Robots of the Dawn of Experimental Philosophy of Mind.Justin Sytsma - unknown
    In this chapter, I consider two hypotheses that have informed recent work in experimental philosophy of mind. The first is a positive hypothesis put forward by Fiala, Arico, and Nichols : Categorization of an entity as an agent through fast, automatic, and domain-specific processing produces a disposition to ascribe a wide range of mental states to that entity. The second is a negative hypothesis put forward by Sytsma and Machery: The existence of phenomenally conscious mental states is not obvious from (...)
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  34. All in the Family: The History and Philosophy of Experimental Philosophy.Justin Sytsma, Joseph Ulatowski & Chad Gonnerman - 2023 - In Alexander Max Bauer & Stephan Kornmesser (eds.), The Compact Compendium of Experimental Philosophy. Berlin and Boston: De Gruyter.
    Experimental philosophy (or “x-phi”) is a way of doing philosophy. It is “traditional” philosophy, but with a little something extra: In addition to the expected philosophical arguments and engagement, x-phi involves the use of empirical methods to test the empirical claims that arise. This extra bit strikes some as a new, perhaps radical, addition to philosophical practice. We don’t think so. As this chapter will show, empirical claims have been common across the history of Western philosophy, as have appeals to (...)
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  35. Reasons, Competition, and Latitude.Justin Snedegar - 2021 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics Volume 16. Oxford University Press.
    The overall moral status of an option—whether it is required, permissible, forbidden, or something we really should do—is explained by competition between the contributory reasons bearing on that option and the alternatives. A familiar challenge for accounts of this competition is to explain the existence of latitude: there are usually multiple permissible options, rather than a single required option. One strategy is to appeal to distinctions between reasons that compete in different ways. Philosophers have introduced various kinds of non-requiring reasons (...)
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  36.  20
    Stakeholders' Responses to CSR Tradeoffs: When Other-Orientation and Trust Trump Material Self-Interest.Flore Bridoux, Nicole Stofberg & Deanne Den Hartog - 2015 - Frontiers in Psychology 6.
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  37. Sensibility theory and projectivism.Justin D'Arms & Dan Jacobson - 2006 - In David Copp (ed.), The Oxford handbook of ethical theory. New York: Oxford University Press. pp. 186--218.
    This chapter explores the debate between contemporary projectivists or expressivists, and the advocates of sensibility theory. Both positions are best viewed as forms of sentimentalism — the theory that evaluative concepts must be explicated by appeal to the sentiments. It argues that the sophisticated interpretation of such notions as “true” and “objective” that are offered by defenders of these competing views ultimately undermines the significance of their meta-ethical disputes over “cognitivism” and “realism” about value. Their fundamental disagreement lies in moral (...)
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  38.  9
    Il sistema non riformabile: la pseudosenofontea Costituzione degli Ateniesi e l'Atene periclea.Enrico Flores - 1982 - Napoli: Liguori.
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  39. Hacia una lógica aberrante del aberrante.Tomás Flores Estay - 2022 - Culturas Cientificas 3 (2):67-76.
    Se presenta una visión de la epistemología como lógica del pensar y se la lleva a una elaboración de la práctica clínica como una lógica del padecimiento psíquico. Esto basado en los planteamientos de Deleuze y Guattari. Para ello se toma como punto de partida la noción de los movimientos aberrantes que, leyendo la obra de Deleuze, elaboró David Lapoujade entendiéndolos como movimientos que se producen en la relación entre distintos términos heterogéneos, pero manteniendo su heterogeneidad. Esto es vinculado con (...)
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  40.  39
    Opinions of nurses regarding conscientious objection.Rafael Toro-Flores, Pilar Bravo-Agüi, María Victoria Catalán-Gómez, Marisa González-Hernando, María Jesús Guijarro-Cenisergue, Margarita Moreno-Vázquez, Isabel Roch-Hamelin & Tamara Raquel Velasco-Sanz - 2019 - Nursing Ethics 26 (4):1027-1038.
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  41.  10
    Children's understanding of economic demand: A dissociation between inference and choice.Alexis S. Smith-Flores, Jessica B. Applin, Peter R. Blake & Melissa M. Kibbe - 2021 - Cognition 214 (C):104747.
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  42. The Absentminded Professor.Justin Tiehen - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In this paper, I argue that absences pose a challenge to our understanding of physicalism that has not been properly appreciated. I do this by setting out a thought experiment involving a being in whom absence properties occupy the causal roles that functionalists take to define mental properties, in which case these absence properties realize the being’s mental properties. Such a being should be compatible with the truth of physicalism, I argue, even though its mental properties are neither themselves physical (...)
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  43. Revelatory Regret and the Standpoint of the Agent.Justin F. White - 2017 - Midwest Studies in Philosophy 41 (1):225-240.
    Because anticipated and retrospective regret play important roles in practical deliberation and motivation, better understanding them can illuminate the contours of human agency. However, the possibility of self-ignorance and the fact that we change over time can make regret—especially anticipatory regret—not only a poor predictor of where the agent will be in the future but also an unreliable indicator of where the agent stands. Granting these, this paper examines the way in which prospective and, particularly, retrospective regret can nevertheless yield (...)
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  44. Zhu Xi on Self-Focused vs. Other-Focused Empathy.Justin Tiwald - 2020 - In Kai-Chiu Ng & Yong Huang (eds.), Dao Companion to Zhu Xi’s Philosophy. Springer. pp. 963-980.
    This chapter is about issues in ethics and moral psychology that have been little explored by contemporary philosophers, ones that concern the advantages and disadvantages of two different kinds of empathy. Roughly, first type is what is sometimes called “other-focused” empathy, in which one reconstructs the thoughts and feelings that someone else has or would have. The second type, “self-focused” empathy, is the sort of emotional attitude someone adopts when she imagines how she would think or feel were she in (...)
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  45.  14
    African Philosophy and Mental Liberation: A Case for the Research in African Philosophy in Asia.Justin Nnaemeka Onyeukaziri - 2024 - In Frederick Ifeanyi Obananya, Francis Chiadi, Aniga Ugo & Stan Uchenna Aniga (eds.), Politics, Religion & Education: In the African Context & Culture. Ibadan: Dominican Publications. pp. 214-239.
    This paper has two main objectives. The first, which could be said to be the ultimate objective, is to gradually introduce the research project of African philosophy to the philosophical scholars in Taiwan (as a case study) and by extension to Asia in general. The second is to expose the crucial role of contemporary African philosophy in the mental liberation and emancipation of the African peoples. And by the means of this role of contemporary African philosophy introduce it to philosophical (...)
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  46.  20
    The Contribution of the Amygdala to Aversive and Appetitive Pavlovian Processes.Justin M. Moscarello & Joseph E. LeDoux - 2013 - Emotion Review 5 (3):248-253.
    Pavlovian cues predict the occurrence of motivationally salient outcomes, thus serving as an important trigger of approach and avoidance behavior. The amygdala is a key substrate of Pavlovian conditioning, and the nature of its contribution varies by the motivational valence of unconditioned stimuli. The literature on aversive Pavlovian learning supports a serial-processing model of amygdalar function, while appetitive studies suggest that Pavlovian associations are processed through parallel circuits in the amygdala. It is proposed that serial and parallel forms of information (...)
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  47. Moral grandstanding as a threat to free expression.Justin Tosi & Brandon Warmke - 2020 - Social Philosophy and Policy 37 (2):170-189.
    Moral grandstanding, or the use of moral talk for self-promotion, is a threat to free expression. When grandstanding is introduced in a public forum, several ideals of free expression are less likely to be realized. Popular views are less likely to be challenged, people are less free to entertain heterodox ideas, and the cost of changing one’s mind goes up.
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  48.  39
    Dai Zhen.Justin Tiwald - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy. Routledge.
    Encyclopedia entry on the Confucian philosopher Dai Zhen 戴震 (1724-1777).
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  49.  5
    Cattiva memoria: perché è difficile fare i conti con la storia.Marcello Flores - 2020 - Bologna: Il mulino.
  50.  10
    Comunicación y representaciones sociales: dificultades para el futuro de la educación de los jóvenes en situación de pobreza ante la pandemia.Rogelio Del Prado Flores & Rebeca Illiana Arévalo Martínez - 2021 - Relectiones 8 (8):34-51.
    Esta investigación se realizó con el objetivo de evaluar el impacto de la pandemia en las expectativas y oportunidades de los jóvenes en la zona metropolitana del Valle de México para seguir estudiando en un contexto de pobreza marcado por la incertidumbre de la COVID-19. El estudio se llevó a cabo con metodología cuantitativa, con alcance descriptivo y correlacional a partir de la definición de tres variables independientes: 1) rango de edad, 2) nivel de estudios, 3) su condición de estudiante; (...)
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